Monday, December 9, 2013

Third Sunday of Advent
December 15, 2013

Reflection on Lectoring

Do you believe?

Do you believe what you are saying?

Do you?


Last week we began an examination of the purpose of lectoring.  Does a lector deliver instruction on the content of the Scriptures to his or her hearers?   Or, as was suggested by one of our deacons at a recent lector meeting, is the job of the lector to “make the Scriptures come alive?” 

But how does a lector “make the Scriptures come alive” and what does that mean? Perhaps the best answer is to look at how you make the Scriptures come alive for yourself.  It starts with believing.

Take a serious look at your next Scripture reading assignment.  Do you really believe the words that you will be proclaiming?  Is your belief based simply on the idea that the words are probably true because they come from the Bible?   Do you accept what is written because you have heard the same passage before, or because it corresponds well to some religious instruction you once received in the past?

Or do you believe because you can make a personal connection with the words?  Being personal means more than just careful analysis or intellectual acceptance.  It means both a head and heart response.  It means a genuine belief that God is saying something directly to you.  It means he is using the words you read as his means of communication.

Lectors may sometimes feel that the readings at Mass sound incomplete or obscure, hard to analyze or applicable only to people of a different time or place.  If lectors allow themselves to feel that way, it is easy to imagine how their hearers will feel.  That is not how to make the Scriptures come alive.

Believing is more than an assent of the intellect or will.  Particularly when it comes to the Scriptures.  Believing involves all that we are - people who are made whole by our sharing with each other and by our relationship with God.   When we share what we really believe, making the Scriptures come alive is really possible. 

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First Reading  -  Isaiah 35:1-6a, 10
A Witness to Joy


What a beautiful piece of poetry!  What magnificent lyrics for a song!  Do you want to feel encouraged, uplifted, or joyful?

To enjoy and appreciate today’s first reading you do not have to know anything about Carmel or Sharon.  Let the Scripture scholars worry about that.

Look instead at the words “splendor,” “rejoice” and “bloom.”  Listen to God saying, “Be strong, fear not!”  Say the words out loud and let yourself smile.  Let the smile arise from inside - from how you feel inside.

Let your hearers at Mass also feel the joy.  Everyone needs encouragement.  Everyone deserves to know, “Here is your God.”  He is right there with them at Mass.

At Mass, you can be a witness to your hearers, letting them know that God is with them.  That “he comes to save” them.  It is a kind of message that requires the highest level of belief, because it is the kind of message that is so important, so essential.   It is the kind of message you have the privilege to enjoy and proclaim.

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Second Reading  -  James 5:7-10
Patience with a Purpose and a Promise


How do you tell someone to be patient?  One way can sound somewhat disapproving, almost as if you have lost patience with the person whom you are telling to be patient.  “Please, be patient!”

Another way can sound like pleading.  “Please, have a little patience.” 

There is also the kind of patience James had in mind when he talks about Job, “You have heard of the perseverance of Job” (5:11).  In today’s second reading (5:.10) he also talks about the patience shown by “the prophets who spoke in the name of the Lord.”  These are examples of patience with a purpose.  A patience that is as strong as the conviction that God has something good in store for us.

Since we know that Christmas always follows Advent on the calendar, it might seem a little unnecessary to promote the value of patience.   Maybe a better word might be anticipation.  Or maybe expectation.  Both have a positive connotation.

Perhaps the best way to look beyond the burden of patience is to believe firmly that something good is about to happen.  “See how the farmer waits for the precious fruit of the earth,” says James.

However, we have something even better to look forward to than a farmer’s earthly harvest.  We have our own precious fruit that does not depend on “the early and the late rains.”  We have a promise made by Christ himself that he is also waiting - waiting for us.

© George Fournier 2013