Monday, December 16, 2013

Fourth Sunday of Advent
December 22, 2013

Reflection on Lectoring


“The lector must thoroughly understand and fully appreciate the spiritual meaning of the text before s/he can make God’s word come alive to the assembly.”

                                                                                    - Deacon Bob

Over the last few weeks, we have presented some of the insights of a deacon in our my parish about how lectors make the scriptures come alive.   What he makes clear is that lectoring involves much more than reading words on autopilot.

How, then, does the lector make the scriptures “come alive?”   “First,” suggests Deacon Bob, “the lector must be a person of prayer, s/he should pray over the scriptures.” He also advises, “Any person who prays the scriptures will just naturally attain to a higher plane of understanding and a consequent ability to make scripture come alive.”

Every prayer is a personal conversation with God, and every prayerful meditation on the scriptures invites God to inform our understanding of his words.

Additionally, Deacon Bob urges us to prepare for proclaiming the scriptures by reading them out loud.  He cites an article by William Harris, a former humanities professor from Middlebury College, who relates some of the essential benefits of this type of out-loud reading.  “Reading is kept to a slow and sensitive pace, one savors the sounds and enjoys minute changes of meaning and inflections of mood,” writes Harris.

It is ok to enjoy the sound of the words.  It is ok to understand the meaning of the words with our minds, hearts and souls.  While it is useful to review the background information offered by scripture commentaries, it is equally important to recognize God’s words as innately beautiful words, awe inspiring words, and truly life-changing words.

Praying over the scriptures involves a personal conversation between God and us.  Similarly, lectoring also involves a conversation, this time including God, the lector and the assembly.  There is a lot of personal and prayerful reflection in this kind of conversation.   The kind of reflection that makes the scriptures truly come alive.

_________________________

First reading  -  Isaiah 7:10-14
A Reason to Be Hopeful


Ahaz is incorrigible.  What do you do with a king who gets it all wrong?  Are you just stuck with him?  Do you just hope for something better after he is gone - without any really good reason to expect anything better?

Ahaz was one of Judah’s really bad kings.  He was responsible for Idolatry and child sacrifice.  He was also responsible for an alliance with Assyria that Isaiah felt was a bad idea.  It turns out that Isaiah was right.  The alliance results in Judah’s becoming a vassal of Assyria.

In today’s reading Isaiah tells Ahaz to ask for a sign from God - a recommendation which Ahaz disingenuously declines.  The king is going to do things his own way. 

Nevertheless, Isaiah tells Ahaz (and all of us) that despite external challenges and our own internal pride and obduracy, there is good reason to be hopeful about the future.  The bad things of the present day will give way to the promise of God’s presence with us forever   Kings and rulers will come and go.  Emmanuel will always be there.

____________________________

Second Reading  -  Romans 1:1-7
Identity and Belonging


At the time he wrote the Letter to the Romans, Paul had not yet visited Rome which was then a well established community of believers.  Consequently, he begins the letter by introducing himself to his readers.  He calls himself an apostle of the “gospel of God” and “a slave of Christ Jesus.”

The beginning of this letter is all about belonging  - belonging to a group of believers with a common purpose : “to bring about the obedience of faith.”

It is a feeling of belonging that extends to all Christians who “are called to belong to Jesus Christ.”  In addition to their call, they all “have received the grace of apostleship, to bring about the obedience of faith.”

Your hearers at Mass also belong to a community of believers.  You and they belong to Jesus Christ.

Today’s reading closes with the words, “Grace to you and peace from God our Father and the Lord Jesus Christ.”  They are powerful and memorable words for creating a sense of identity and belonging.  They are a blessing you as the lector are privileged to share with everyone in the assembly.

© George Fournier 2013