Monday, March 31, 2014

Fifth Sunday of Lent
May 6, 2014

Reflection on Lectoring


“We are the children of divine love and nothing can change that fundamental fact about us.”

                                                  -  Desmond Tutu, St. Phillips’s Christmas III Sermon, 1984

Look out at the assembly as you proclaim the Scriptures and ask yourself who are the people seated before you?  So you see mostly strangers?  Do you see your friends?  Do you see people with whom you share one of the most fundamental aspects of who you are?

The idea that we are all children of God can be extraordinarily challenging.  Perhaps it is easier to focus more personally on yourself by saying “I am a child of God.”  Perhaps a person’s identity is adequately defined by his or her own “personal relation with my Lord and Savior.”

Certainly we shall all be judged by God individually.  That point is clear in the Book of Job which tells the story of one man and the blessing and hardships he experienced.

But it is also a story about the people around Job who understood very little.  They fail to recognize that Job was a child of both God’s love and his justice.  They also seemed to miss the point that they and Job together were children of God’s love.  Although Job’s story is filled with ambiguity, it is abundantly clear that Job had a better understanding of his true identity.

Desmond Tutu lived through a time when identity was more constrained and more delimited.  Strict racial and group identities helped to shape people’s individual identities, but they also stood as a barrier to understanding their most basic and universal identity.  Desmond Tutu and Nelson Mandela changed the course of history because they helped others better understand the foundation of genuine identity and true community.

It is the kind of understanding of identity and community that helps lectors look out at the people seated before them and recognize who we all are.

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First Reading  -  Ezekiel 37:12-14
When Trust is Difficult


The Scriptures often ask us to do a lot of trusting.  A little more than a month ago at Sunday Mass, St. Matthew’s Gospel relates how Jesus advises us not to worry about what we shall eat or wear.  “Do not worry about tomorrow, tomorrow will take care of itself,” says Jesus (6:24).

That can be a tall order when the rent or mortgage payment is due and there is no money in the bank.  Today’s first reading asks us to trust at an even higher level.  We are told that when we are in our graves God promises, “I will open your graves.”

After seeing their temple destroyed, their freedom taken away, and their God appearing to turn his back on them, the prophet Ezekiel tells the Chosen People they must trust despite everything that has happened.  Despite the troubling question of where God was when the Babylonians destroyed everything, people should still trust.

The same wrenching question can still be asked today in light of Nazi exterminations, interminable civil wars, or even when experiencing the personal grief of losing a loved one.

Many of these questions and realities will be on the minds of the people who hear you this weekend when you say the words:“I will open your graves.”  These are not words to be spoken lightly by the lector.  They must be spoken by someone for whom trust has meaning, and by someone who has confidence that these words can provide comfort.

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Second Reading  -  Romans 8:8-11
I in You and You in me


This week’s Reflection on Lectoring spoke about our identity as children of a loving God.  It is an identity that can easily get lost in the everyday affairs of life.  It is surprisingly easy to lose sight of the fact that “the Spirit of God dwells in you.”  Nevertheless, it is precisely what today’s second reading insists is our most important, distinguishing characteristic. 

In the verses that follow today’s reading the same point is reemphasized: “For those who are led by the Spirit of God are children of God” (8:14).  At the Last Supper Jesus made what may be the ultimate declaration of what makes us who we are when he said, “Remain in me as I remain in you” (John 15:4).

Every day we are intimately connected to God.  We remain his children.  We can be proud of our heritage.  And we can be confident of our true identity.

How do people discover their true identity?  Perhaps the last words of the second reading can reveal to your hearers at Mass part of the answer: “. . . through his Spirit dwelling in you.”

© George Fournier, 2014