Monday, May 27, 2013

Most Holy Body and Blood of Christ
June 2, 2013

Reflection on Lectoring

Lectors are faced with an almost impossible task.

In less than two or three minutes at Mass, lectors must present some of the deepest and most profound messages people will ever hear.  These are not messages that are empirically verifiable, or whose truth is found in provable propositions.  Rather, they are messages about our relationship with a transcendent and supernatural God. They are messages of faith, made accessible by the inspiration of the Holy Spirit.

In a recent monthly lector meeting at my parish, lectors talked about some ways in which Christians witness to their faith.  They ranged from making heroic sacrifices to respectfully responding to questions from everyday people struggling with their faith.  The common denominator in all of these ways of witnessing is humility and an openness to serve.

In many of his homilies, our pastor has reminded us that faith is not just a matter of the head, or a purely intellectual exercise.  Faith, to be genuine, must also be from the heart.  It is a total, head and heart response to God’s love that is an equally important part of effective witnessing to others.

In his autobiographical book, Apologia Pro Vita Sua, Cardinal John Henry Newman passionately wrote about the need to satisfy the heart while also acknowledging the importance of the head:  “I am far from denying the real force of the arguments in proof of a God . . .  but these do not warm me or enlighten me; they do not take away the winter of my desolation, or make the buds unfold and the leaves grow within me, and my moral being rejoice.”

Lectors have two to three minutes to proclaim the Scriptures in a way that has meaning for the faith of hundreds of different people at Mass.  It is an almost impossible task.

Impossible, unless the lector brings to the task a genuine commitment to his or her own faith.

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First Reading  -  Genesis 14: 18-20
Melchizedik, Who?

t is not unusual for lectors to wonder what they are to make out of the sometimes short and obscure readings assigned to them.  Equally important, what are their hearers at Mass going to make out of them?

Today’s first reading is a good example of this kind of reading.

The story line, as we have it reported in three verses from Genesis, involves Melchizedek, the king of Salem coming to Abram out of the blue, bringing along with him some bread and wine.  For some reason, this king decides to bless Abraham, telling him that it was God who enabled him to defeat his foes.  Then Abram gives this king a tenth of everything his owns.

Even with more background information such as whom Abram defeated (kings Chedorlaomer, Tidal, Amraphel and Arioch) or where he met Melchizedek (the Valley of Shaveh), the relevance of this passage seems hard to grasp.

That’s why there are lectors.

As mentioned in this week’s Reflection on Lectoring, lectors do more than transmit cognitive information.  They present a faith witness.  They are people who have found a meaning of heart and mind that they share with others.  As you prepare this reading, listen to the meaning God shares with you.  Then humbly share that meaning with your hearers.  It’s what lectors do.

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Second Reading  -  1 Corinthians 11:23-26
Words for Everyone

St. Paul knew how to write.

His words to the Corinthians got right to the heart of the matter that was afflicting the early church there.  His words have also stood the test of time, becoming the liturgical formula repeated thousands of time each day at the Consecration.

In Corinth, the Lord’s Supper had become a bit of a sham, with the wealthy enjoying a full meal, while the poor got turned away or left the meal hungry.  The division between rich and poor within the church threatened the very life of the church.

That is not what Jesus intended when he said, “This is my body that is for you.”  The sacrifice of his Body and Blood was for everyone.  In Corinth, and everywhere to the ends of the earth, everyone was to be considered equal in value because everyone was created by God as a child of God.

It is exactly the same today.  The words of Consecration tell us so.  So do the words of this reading.  So should the proclamation of this reading.  What should lectors see when they look out at the assembly?  Perhaps they might try looking through the eyes of Jesus.

© George Fournier  2013

Monday, May 20, 2013

The Most Holy Trinity
May 26, 2013

Reflection on Lectoring

In recent years on television, there have been programs featuring singing competitions, dancing competitions, even competitions in which contestants were told, “You’re fired!”  In many of these programs, the contestants were rated against each other on a numerical scale.  According to this rating system, some people were judged better than others in performing some specific activity.

That kind of measurement would never work for the activity of lectoring.

Each lector is a unique person whose dignity, worth and relationship with God cannot be calibrated on a scale of one to ten.  And, although not everyone is called to be a lector, those who are called by God have unique gifts, uniquely manifested in each Scripture proclamation.

Not every lector has a background in public speaking.  Not every lector has a college degree.  Not every lector has studied theology.  Although some of these things may in some ways be helpful, they are not essential.

What matters most is a lector’s response to the call.  What really matters is the genuineness of the lector’s relationship to God, how meaningful to the lector are the Scriptures, and how well a lector listens to God’s voice.

No one in the assembly holds up scoring numbers after each Scripture proclamation.  There is no need.  Every lector who sincerely serves as God’s instrument knows with confidence that he or she has proclaimed God’s word in a way that pleases him.

That is the only measure that counts.

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First Reading  -  Proverbs 8:22-31
Order Out of Chaos

Natural disasters, illness, even loss of employment can make the world seem like a chaotic place.  Unpredictability along with the absence of order and balance can create a feeling of insecurity and doubt.  Is this really the way the world is constituted?

The wisdom literature in the Bible, ranging from the Book of Job to the Book of Sirach, asks this same question.  Sometimes there is an unequivocal answer.  Sometimes, as with the story of Job, things are not always black and white.  In today’s first reading, Proverbs presents an optimistic picture, beginning with chaos and ending with order, casting lady Wisdom as a central character in the drama.

In a manner similar to the Genesis story, this passage tells us that in the beginning there was only undifferentiated chaos.  Then God intervened, creating the kind of order in which humanity could thrive.  As today’s reading also tells us, Wisdom existed both before and after God’s grand design put things in motion.

Proverbs describes Wisdom as God’s “craftsman” his “delight day by day.”  Through God’s design, creation becomes a place of order, a place where human beings become part of the plan.  This world is not meant to be a place of permanent, unalloyed happiness.  But with the help of Wisdom, it can become a place where humanity can rejoice in the Creator’s majesty and glory. 

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Second reading  -  Romans 5:1-5
Beyond Wisdom to Faith, Hope and Love

What does it take to face “afflictions” with a positive frame of mind?  Today’s first reading from Proverbs suggests that God created a purposeful, ordered world where humanity can thrive, even if perfect happiness is reserved for the next life in heaven.

St. Paul’s letter to the Romans offers Christians the additional support and consolations of the theological virtues of faith, hope and love.  They are the virtues that have God as their origin and object.  They are the virtues that enable Christians to live in a nurturing relationship with the Holy Trinity.  They are the virtues that give us the best chance for successfully navigating the chaos and confusion.

In clear words Paul gives his readers and hearers a three-fold promise: faith that provides “peace with God,” hope that “does not disappoint,” and love that “has been poured out into our hearts.”

In a real way, the effectiveness of the lector’s proclamation of this passage depends on how well he or she personally believes what Paul has written.   Before you tell the assembly that God is there to help them, you must first ask yourself how strongly you believe God is there to help you.  Genuineness in belief and expression is one of a lector’s most essential attributes.

© George Fournier 2-13

Monday, May 13, 2013

Pentecost Sunday
May 19, 2013

For Pentecost there will be a vigil Mass and a Mass during the day.  For both Masses there are options for the readings.  Check with your liturgy director for the readings to be used at your parish.


Reflection on Lectoring

Think about how you feel when you wave to a friend on the street and say, “Hello.”   In that brief greeting, there is an opportunity to share a feeling of warmth and friendship. 

Think about how you feel at Mass during the few seconds it takes to say, “Peace be with you,” and shake the hand of the person next to you.  For a very brief moment, you focus solely on just one person, while the rest of the world seems to recede into the background.

At the beginning of Mass, when the priest blesses the assembly with the words, “In the name of the Father, and of the Son, and of the Holy Spirit,” he also makes a direct connection with people.  The more genuine and sincere his connection, the more meaningful is his blessing.

As a lector, you also connect with people.  With a few verses of Scripture, you have the opportunity to talk directly to every person at Mass.  The more genuine and sincere your connection with them, the more meaningful will be your proclamation.

Whether on the street or in church, it takes only a gesture or a few words for someone to show his or her genuine concern for another person.

In the same way that a friendly “hello” or a sincere handshake can demonstrate real caring, your proclamation from the ambo can do the same.  When you reach out to those around you with genuine feeling, they, in turn, will reach out to you.  They will say in reply, “Thanks be to God.”

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Pentecost Vigil Mass
First Reading  -  Exodus 19:3-8a, 16-20b
The Original Pentecost

Today’s first reading recounts the story of the original Pentecost - the Jewish Feast of Weeks.  It happened in the Sinai desert fifty days after the Passover and the liberation from Egyptian bondage.  The event marks the beginning of the Jewish nation, the time when God presented the law and made a covenant with his chosen people.

Several centuries later, Pentecost still brought Jewish pilgrims from around the world to Jerusalem.  It also served as the occasion on which the Christian church first publicly celebrated its beginning.

The descriptions of the two events are quite similar.  In Exodus, Mount Sinai “was all wrapped in smoke, for the Lord came down upon it in fire.”  The mountain itself “trembled violently.”   These were the signs of God’s presence at a very important event.

Fifty days after the Jesus’ death and resurrection, the Holy Spirit came upon the apostles in a similar, noisy way filling the whole house with wind, appearing “to them as tongues as of fire” (Acts: ch.2, v.3).

“Everything the Lord has said, we will do,” was the response from the Israelites signaling their acceptance of their role in God’s plan.  Centuries later, the apostles said the same thing, and three-thousand people in the streets heard the message.

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Pentecost Vigil Mass
Second Reading  -  Romans 8:22-27
Groanings

How can a flesh and blood human being aspire to a spiritual existence?  Especially since most of our experiences are grounded in material objects - things that we perceive with our five senses.  Our ultimate salvation simply is not the kind of thing that we can subject to scientific verification. 

Consequently, we and all of creation “groan” in anticipation.  We hope for more than just what we can see, hear or touch.  We hope there is a redemption that takes us beyond earthly reality.  We “wait with endurance” for those spiritual things we cannot see with our limited vision.

In today’s reading Paul says that the Holy Spirit provides some much needed help to aid our weakness and keep us steadfast in our hope.  And when our own prayers prove to be inadequate, the Holy Spirit offers his own “inexpressible groanings” - the kind of groanings that are beyond our human ability to put into human words.

 At Pentecost, God knew what the apostles needed to fulfill his commandment to be his witnesses to the ends of the earth.  Today, God knows equally well what lectors need in order to witness effectively through their words, and what their hearers need in order to find hope in those words.

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Pentecost Mass During the Day
First Reading  -  Acts 2:1-11
What Should We Do?
Fifty days was not a lot of time to come to grips with all that had happened.  Less than two months prior to the events of today’s first reading, the apostles saw their friend and teacher suffer an horrific death - an execution engineered by the chief priests of their own faith, and carried out by the representatives of the most powerful  nation on earth.

Then, forty days after his miraculous resurrection from the dead, Jesus tells his apostles, “You will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth” (Acts 1:8).  Immediately after he says these incredible things, a cloud takes Jesus away from them.  He is gone.

How can anyone make sense out of all this upheaval?  The events of those days must have seemed utterly incomprehensible.  What should the apostles do as they experienced this rollercoaster of emotions?

The miracle that would reveal the way ahead involved the reversal of an old Biblical story.  In chapter 11 of Exodus we are told that at one time, “The whole world had the same language and the same words” (v.1).  Unfortunately, the people of Babel got a notion that they should, “make a name for ourselves” (v.4).  But God had other ideas, and decided to “confuse their language, so that no one will understand the speech of another” (v.7).

That is how things stood on that Pentecost nearly 2,000 years ago, until the Holy Spirit intervened, and people from all parts of the Roman Empire were able to “hear them speaking in our own tongues.” 

On Pentecost the apostles came to understand what they were to do.  Perhaps that same understanding may help lectors better understand what they should do when the Holy Spirit prompts them.

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Pentecost Mass During the Day
Second Reading  -  Romans 8:8-17
Body and Soul, Flesh and Spirit
Just ask Adam and Eve.  It is not easy to be beings with both a body and a soul, to have a nature that is both flesh and spirit.  It is a complex combination that creates the kind of tension and struggle that continues throughout a lifetime.

Being both body and soul is a challenge that is part of each person’s storyline as he or she matures into an adult Christian.  We fix our eyes on a transcendent God, as we strive to become the kind of creature he wants us to be.  We recognize our sinfulness and fallen nature, as we humbly acknowledge our limitations and weaknesses.

In today’s passage from Romans, Paul answers the question he asked in an earlier chapter: “Miserable one that I am!  Who will deliver me from this mortal body?” (ch.7, v.24).  The answer is found in today’s reading: “The One who raised Christ from the dead will give life to your mortal bodies also, through his Spirit dwelling in you.” 

This reading contains a dire and certain warning: “If you live according to the flesh, you will die.”  However, it ends with an equally certain promise that “those who are led by the Spirit of God are sons of God.”   In keeping with that promise, lectors have the happy job of proclaiming to the entire assembly two beautiful words at the very end of the reading: “Abba, Father!”

© George Fournier 2013

Monday, May 6, 2013

Ascension of the Lord
May 12th, 2013

In many provinces in the United States the Ascension of the Lord is celebrated on the weekend of Sunday, May 12th.
There are two options for the second reading:  Ephesians 1:17-23 or Hebrews 9:24-28, 10:19-23.  We have chosen Ephesians.


Reflection on Lectoring

There you are.  Standing alone at the ambo in front of a church full of people.  You have prepared your reading.  In your own unique way, you believe the truth of the words you are about to proclaim.  You want to proclaim them with conviction.

In reality, you have prepared for your reading throughout your entire life.  You have thought about your beliefs and how to apply those beliefs to the challenges of everyday life. You have been on a lifelong journey where faith, hope and love are your most reliable guideposts.  The unique person you have become is now in plain sight before your fellow worshipers.

One of life’s greatest comforts is the ability to say, “I believe in something.”  That belief is one of the first things people see in you.  It is also what the assembly sees because they too want to believe in something.  And they know in their hearts, as you do, that the ultimate source of genuine faith comes from God.

Faith requires both a personal relationship with God and a communal sharing.   The Catechism of the Catholic Church says it this way: “Faith is a personal act - the free response of the human person to the initiative of God who reveals himself.  But faith is not an isolated act.  No one can believe alone, just as no one can live alone” (166).

Joseph Cardinal Ratzinger said it even more succinctly during his homily at the Mass of the Election of the Roman Pontiff in April, 2005: “We have received the faith to give it to others.”

Certainly, lectors share the content and meaning of the readings.  But they also share something more.  By their personal witness of faith, they strengthen and enliven the faith of others.  By their authentic witness of faith, they strengthen and enliven the faith of the entire community.

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First Reading  -  Acts 1:1-11
Reason to Smile

If you try picturing the first reading in your mind, it might make you smile. 

For forty days, Jesus eats and drinks and talks with his apostles.  He is the same person who was, beyond question, dead not long ago.  In simple language, Jesus gives his apostles some simple instructions like staying in Jerusalem.

They respond with simple, naïve questions like, “Lord, are you at this time going to restore the kingdom to Israel?”  You would think the crucifixion never happened.

But Jesus goes on to say something that still remains true today for all Christians, “You will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.”

As you prepare this reading, you will hear God talking on many levels and to many people simultaneously.  First, he is speaking to you.  You, as lector, are his faith-filled witness.   Then, when you speak these words at Mass to the assembly, your fellow worshipers are reminded that they also must be faith-filled witnesses. 

Jesus may have ascended into heaven, but he left many simple but good people behind to take care of things.  There is a good reason to smile.

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Second Reading  -  Ephesians  1:17-23
For Us Who Believe

As with the first reading, this second reading gives us a good reason to feel joyful.  Paul prays that even simple creatures like us will have “knowledge of him.” 

Along with our receiving knowledge, wisdom and revelation, Paul also prays that our hearts will be enlightened so that we experience “the hope that belongs to his call.”  It is all part of the “inheritance” available to those who have received the gift of faith, people like us   -  “for us who believe.”

In one set of verses, this reading offers both a majestic prayer and some essential theology.  It celebrates the risen Christ who sits at God’s “right hand in the heavens.”  On earth, we who have faith can participate in the celebration of our Savior’s sovereignty “not only in this age but also in the one to come.”

All the readings today offer us reasons to be joyful, faith-filled witnesses.  Just like the disciples in today’s Gospel reading, we have a good reason to experience “great joy” as we continually praise God in the temple.

© George Fournier 2013