Monday, March 4, 2013

Fourth Sunday of Lent
March 10, 2013

Reflection on Lectoring

In his book, Everyday Greatness, Stephen R. Covey includes 63 short stories about individual people who perform courageous acts or have inspiring messages.  “The Cellist of Sarajevo” is one of these stories.

On May 27, 1992 amid the destruction and death of war, a man named Vedran Smailovic came out of hiding and took his cello to the a site of a mortar-bombed bakery where 22 people had died the day before.  As a member of the Sarajevo Philharmonic Orchestra, he came wearing his concert attire, and for the next 22 days he played his cello in a defiant demonstration of courage and in honor of those who had lost their lives.

We are touched by stories in which people demonstrate by their actions the dignity and worth of the human person.  Vedran Smailovic is a very real person whose actions made a very real statement.

The Bible contains hundreds of stories of human courage and commitment.  How do we respond to these stories?  How does the assembly respond when they hear the lector proclaim these stories?

Are they simply stories about ancient people from the distant past with all the human passions and emotions drained away?  Or are they stories that grab you and won’t let go?  Do we cry, or laugh, or feel deeply inspired?  Do we thank God for putting those people on the earth?

What feelings do these stories arouse in the lector?  What feelings should the lector convey to the assembly?  Something to think about as you prepare to proclaim.

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First Reading  -  Joshua 5:9a, 10-12
Year C
An Event Six Hundred Years in the Making

Six hundred years is a long time to wait.  The descendants of Abraham had to wait 600 years for God’s promise of a homeland to be fulfilled.  At Gilgal after all those 600 years, the Hebrews finally entered the promised land.  It was a really big event.

In Chapter 3 of the Book of Joshua, the author amplifies the significance of the moment by describing the Hebrews’ crossing of the Jordan River and their arrival in the promised land.  Reminiscent of the exodus from Egypt and the crossing of the Red Sea, the Jordan stops flowing, permitting a triumphant passage across.  The ark of the covenant leads the procession.  Soldiers numbering 40,000 march by.  Twelve memorial stones taken from the dry river bed are set up.  And as soon as everyone is across, the Jordan flows again.  The chosen people will not be going back.

One of the root meanings of Gilgal is “rolled away” or “removed.”  And it is at Gilgal that the reproach of Egypt is removed.  It is also at Gilgal that the Passover is remembered and celebrated. God’s promise of a homeland has come true. 

Today’s reading concludes with a quiet proof that the Israelites had found a home that would sustain them.  “No longer was there manna for the Israelites, who that year ate of the yield of the land of Canaan.”

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Second Reading  -  2 Corinthians 5:17-21
Year C
A Story of Everyday Greatness

Today’s second reading from 2 Corinthians has connections with today’s first reading and with the Gospel.  It illuminates both.

The events at Gilgal mark a turning point in human history.  Christ, the new creation, is another turning point.  The Incarnation changed history.    As Paul writes, “The old things have passed away; behold, new things have come.”

Paul also writes that among those new things is the possibility of reconciliation, the reconciliation of the world to God, and we to each other.

Today’s Gospel gives us one of the most touching examples of reconciliation ever told by anyone.  If Christ was God’s agent for achieving reconciliation, he was also the best person for explaining it - in the parable of the prodigal son.

When the wayward son’s father “ran to his son, embraced him and kissed him” we saw in his loving act a profound story of reconciliation, one of the Bible’s most inspiring stories of “everyday greatness.”

© 2013 George Fournier