Monday, December 17, 2012

Fourth Sunday of Advent
December 23, 2012

Reflection on Lectoring


Lectoring is a ministry of sharing - sharing the Word of God.

There are two essential parts to sharing:  First, you have to have something to share.  Second, you have to be able to share it.  Good lectors are good at both.

Something to Share:
Lectors have a personal love and appreciation for the Scriptures.

Ability to Share:
Lectors are able to connect with their hearers and make the Scriptures meaningful to them.

How do lectors develop and enhance the gift of effective sharing?

Individual prayer and study enable lectors to internalize the Scriptures.  When something is relevant, it has meaning.  When the Word of God is relevant, our relationship with him has deeper meaning.  When we have a relationship with God and with the Scriptures, we have something to share with others.

Our ability to share with others is strengthened whenever we perform any act of selfless sharing.  With our family members, with the people at church, with our fellow lectors who are seeking to make a difference through their ministry.

Perhaps, a plan of continuing study and reflection for lectors may enhance their ability to share God’s Word.  More on this next week.

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"He is present in his word since it is he himself who speaks when the holy Scriptures are read in the Church."
                                                            - The Constitution on the Sacred Liturgy, n.7

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First Reading  -  Micah 5:1-4a
The Promise of Better Times

The prophets Micah and Isaiah were contemporaries.  Micah was born in a rural village called Moreseth.  He used strong language to condemn the Israelites for their shabby treatment of the poor and disenfranchised.   Isaiah was a more cosmopolitan person, a man of the city, who condemned kings for bad foreign policies.

However, both prophets also had similarities.  Together, Micah and Isaiah prophesied bad things for Judah because of its transgressions.  And, when they promised better times for Zion, they both used exactly the same words:

“They shall beat their swords into plowshares, and their spears into pruning hooks.  One nation shall not raise the sword against another, nor shall they train for war again” (Micah 4:3, Isaiah 2:4).

Apparently, both prophets knew a good verse when they saw it.

According to Micah, better times for Zion would come in the form of a new Davidic king, “whose origin is from of old,” and who ““shall stand firm and shepherd his flock.” 

Today, we have seen the fulfillment off Micah’s prophecy.  Our new king has come.  Micah looked to the future believing that the new king “shall be peace.”   On this, the last Sunday of Advent, we know that he was right.

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Second Reading  -  Hebrews 10:5-10
Once for All

In the first half of today’s second reading, the author of Hebrews reports on a conversation Jesus had with his Father.  In the second half, the author gives us an explanation of what was said.

The substance of the conversation is similar to the message we heard five weeks ago on the 33rd Sunday of Ordinary time.  In that Sunday’s reading which was taken from verses immediately preceding today’s passage, the author writes, “Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins” (Hebrews 10:6).

In today’s reading, we hear why Old Testament sacrifices could never take away sins.  As Jesus says to his Father, “In holocausts and sin offerings you took no delight.”  Forgiveness of sins could only be achieved “once for all” by the perfect sacrifice of the cross.

And the sacrifice of the cross could only happen if there was an Incarnation - the birth of Christ, two days from today.

© 2012 George Fournier